And recent research supplants what, in his case, was simply fond envy, with revealing data.
The point of this study is that the coping mechanisms people employ to deal with economic dislocation are often profoundly dissimilar and sometimes antithetical. Loss of income and status is accepted as an unfortunate but unsurprising occurrence by lower income groups who will often come closer together for mutual support during difficult times. Wealthier people, the research discloses, are more concerned with protecting what they have, especially material possessions, and will do what they need to do to accomplish that goal.
In evaluating opportunities, the less affluent, when offered a job in a distant location, will often decline in order to stay closer to friends and family. The wealthy will generally take it if the terms are right, assuming that financial success is more important - and that ties can be maintained through travel unaffordable to others.
The implication is based as much on values as on value: what people consider precious may vary according to what they already have, the way they have been raised and their perceptions of how they will be judged by others. This may imply that communitarian spirit provides stronger psychological and emotional support for those who have it, while those who eschew it for individualistic or materialistic benefits could be more brittle if things do not go their way.
This is not to say that one is better than the other, but that the two standards reflect world views that are more disparate than social, cultural and religious bounds might have led us to believe. JL
Science Daily reports:
Crises are said to bring people closer together. But a new study from UC Berkeley suggests that while the have-nots reach out to one another in times of trouble, the wealthy are more apt to find comfort in material possessions.





































